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A New Aetheism
Saturday, 06 June 2009

 

I've been hearing a lot about the growing move-ments such as strong atheists, militant atheists, and soft atheists. Even a group of atheists that calls itself "Brights." Disturbing classifications that sound like atheists are starting up their own religions. When I heard that The Secular Coalition had gone to the White House recently to represent non-believing Americans, I was hoping that they were bringing some clear thinking to the increasing frustration many feel at the lack of separation between church and state. 

Yesterday, after reading the message from the new president of The Secular Coalition, I tweeted about how his using "theistic" words like "believe," "deserve," and "wrong" just didn't represent me. Then I went on to say that I thought atheism should be promoted, but not using the god-gamer's language because that was like playing a game invented by idiots.

A concern among the Twitter atheist community seems to be: "If we don't take on the god fanatics, how do we promote our cause?" Engaging the theists can be entertaining and let's face it, pitifully easy fun (the religious do provide absurd material) but on a more serious note, why should atheists persist in fighting a dual non-belief/belief war?

In order to deconstruct false claims, one must think critically, but to do that it's necessary to parse the language used to make the claims. The original Greek meaning of "a" is away from or without so a-theism literally means "away from theism," which at first glance, seems appropriate for us non-believers. But theism is a flawed concept, therefore, a-theism builds its church on a cracked foundation which puts non-believers on the same level as religion. To illustrate my point, here's a thought game question: "If there's no apple in the room, why talk about the apple?" 

Atheists know that one of the main lures of religion is that it satisfies the weak human need to explain/personify the "mystery" of the nature of reality. Many philosophers and physicists in history have tried to explain/prove this "mystery." Wittgenstein, one of the greatest brains in history, ended his Tractatus, (his exploration into the nature of reality) by writing, "What can be said can be said clearly, and whereof one cannot speak, thereof one must be silent."

So what is this "what cannot be spoken of"? Theism is built on the belief that there is something "out there" something magical, distinct, and mysterious that just cannot be attributed to ordinary humans. It's obvious that the human is more than just a biological machine. Theists attribute the "mystery" to an imaginary friend, someone floating off in space, Buddha said that the absolute truth is that nothing is absolute, and Einstein gave us the theory of relativity. 

To the theist, this 'what cannot be described' is labelled that which is distinct and away from the self: god. In the theism/atheism debate we use the common language of the theist, which solves precisely fuck all and does little to advance the clarity of a-theisim. Instead of the back and forth war between atheists and theists, atheism should focus on deconstructing the idiocy at theism's foundation. Perhaps this new "move-ment" could be called Aetheism, which would signify complete disengagement with theism, even prior to the notion of engagement at all.

The dual nature of theism must be deconstructed if we want to expose religion as a farce. To do that, it is no longer necessary to engage in the this or that back and forth and come from the center, where the adividual exists.

The theme of the book I have written is how we, as individuals living in a dualistic world, can use clear thinking to unconceal the adividual, that which is present before the need to view reality as this/that, right/wrong, black/white. Atheists and theists alike may one day discover that the only true measure is the adividual, because the adividual is the only absolute existent competent of measure.

Instead of trying to refute religion, isn't it time atheists deconstructed the idiocy outside of the notion of duality, and stopped playing a game with rules made up by theists?

 

 

 

 

 

 

 
A Working Class Hero Is Something to Be
Saturday, 20 June 2009

 

This past week I was labelled an anarchist because I didn't turn my Twitter avatar green and had a few things to say about the clear meaning of anarchy. Some commented that anarchy is a utopian state, and therefore a state that can not be realized. What is the definition of "Utopia?" Etymologically, the Greek root of the word is: not of place. Some get the sense that it's an ideal, something unattainable. The dictionary definition of "Anarchy" is: without any leader.  How has a state of existence without a leader become unattainable?

The only utility of thinking is what is meant by the word clear. From the notion of clear comes the notion of free. What is precisely clear and free is what is meant by the word "anarchy." Sociologically, the notion of anarchy has nothing to do with what is personally named 'an' anarch-ist. Utilizing the common lingual aspect of language, anarchy is supposed to be a utopian ideal, but anarchy means the end of the "they" and the "we" taken as primary to the "I."

To be rid of all government would require each human to stand as authority. To overthrow any possible notion of government. As its own authority. This has to do with the word responsibility. The clear state of anarchy is to rise above authority. Everything the persona thinks of as authority is taught. Each child is born an adividual, outside of the notion of division. It is taught divisiveness, to accept a leader/social construct of government/religion so that it fits within that same construct. The adividual becomes the persona: a law-abiding citizen who let's the social construct dictate/rule. The adividual (oppressed by the social construct to persona) becomes secondary and the social construct becomes primary.

The Islamic theocratic regime of Iran masquerades as a democratic Republic (theocracy has no choice but to masquerade as the sociological and the political), telling the people (a group of personas) in the guise of religious fundamentalism, that its existence is ordered. This theocracy is a closed corrupt system/construct, and no persona can break out of that construct because the persona is railing against a form of authority, not understanding  that it is authority taught as an external notion that it is railing against.

So how does one break free of the oppressive theocratic regime? Some think that the persona must revolt, create a revolution to break the construct. The definition of the word "Re-vol-ution" is: in regard to the act of "volv" (goes around in a circle). Revolution is a secondary existential (existing) aspect of recurrent motion.  Some might say it doesn't go to the root of the problem.

Karl Marx, in the Communist Manifesto, wrote that the proletariat (working class) must revolt against the bourgeoisie (ruling class). The proletariat is the group of personas, each adividualistic sense beaten down and out so that they live within a dream of "they," belonging in and of the social construct. What does the "each" want returned? Its adividual right of existence.

The sum total of authority, the third party perspective (they, everybody else, god looking down-never seen) is in each human's head. One cannot lead another and one cannot follow another. Not because it shouldn't, but precisely because it cannot. That's pure responsibility for one's own existence. Pure anarchy. Simply unplugging from the construct.

The persona immediately argues that it isn't possible for everyone to unplug, therefore without a leader/construct, the system would collapse and result in social upheaval, mass raping and pillaging, etc. 

In Iran, it's not just the social construct of government with which the oppressed personas are dealing. They're also dealing with a religious ideology, a created hierarchical abusive power system. If the Iranian people want freedom, they must bring down god. Early in the movie The Matrix, when Neo is being trained by Morpheus to face the artificial intelligence of the matrix, Neo asks him: "Are you saying I can dodge bullets?" Morpheus answers, "I'm saying when you're ready, you won't have to." At the end of the film, Neo "sees" clearly that the matrix/construct is merely binary code, an illusion: symbol that the nature of the persona and its construct is dual, the nature of the adividual is one. Thus, the persona faces the construct by freeing/unconcealing the adividual by realizing that it is primary, and the construct secondary.

The Twitterverse can turn its avatars green; but in the end, I can't stand in front of the Basij military, I can't unconceal any one but myself. With the foundations of Iranian theocratic rule crumbling, now is the time for personas who wish to be free, to employ clear thinking and free the adividual. That's anarchy.

A Working Class Hero Is Something To Be:   http://www.youtube.com/watch?v=njG7p6CSbCU

 

 

 

 
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